Incident Overview
The Dybbuk Box is a purportedly haunted wine cabinet that gained notoriety in the early 2000s as one of the most cursed objects in modern paranormal lore. Originating from a 2001 eBay listing, it is said to house a malevolent spirit, a dybbuk from Jewish folklore, causing misfortune to its owners.
The box’s story, popularized by owner Kevin Mannis, involves paranormal phenomena like nightmares, health issues, and supernatural disturbances. Its eerie reputation spread through media, drawing attention from paranormal enthusiasts and skeptics alike.
Skeptics argue the box’s effects are psychological or fabricated for profit, while believers point to consistent reports of misfortune across multiple owners. The lack of verifiable evidence keeps the case controversial.
The Dybbuk Box has become a cultural phenomenon, inspiring films, TV episodes, and a surge in cursed object fascination. Its legacy lies in its blend of folklore, fear, and modern internet mythology.
Origin Story
In 2001, Kevin Mannis, an antiques dealer in Portland, Oregon, purchased a small wooden wine cabinet at an estate sale. The seller, a friend of the deceased owner, claimed it belonged to a Holocaust survivor named Havela, who died at 103.
Havela, a Polish Jewish immigrant, reportedly kept the box sealed, warning it contained a dybbuk, a malevolent spirit from Jewish mysticism. She instructed that it never be opened, as it was used in a ritual to trap the entity.
Mannis, skeptical of the story, bought the box for $140, noting its contents: two locks of hair, a granite slab, a dried rosebud, a candlestick, and two pennies. He intended to restore it as a gift for his mother.
The estate sale’s executor claimed Havela’s family feared the box, associating it with her survival of a concentration camp. This backstory, rooted in Jewish folklore, set the stage for the box’s haunted reputation.
Mannis initially dismissed the tale as superstition, but strange events soon changed his perspective. The box’s origin, tied to a traumatic historical period, added weight to its supernatural claims.
Paranormal Claims
After giving the box to his mother, Mannis reported immediate disturbances in his antiques shop. His mother suffered a stroke minutes after receiving the box, and employees heard footsteps and saw shadowy figures.
Customers complained of a sulfur-like smell near the box, and lightbulbs shattered inexplicably. Mannis experienced vivid nightmares of an old hag attacking him, waking with bruises and welts.
Mannis’s family members reported similar dreams, describing a demonic presence. The box seemed to radiate a cold, oppressive energy, causing discomfort to anyone nearby.
When Mannis moved the box to his home, objects fell off shelves, and his pets avoided the room. He claimed to see a dark figure resembling Havela’s description of the dybbuk.
Desperate, Mannis attempted to return the box to the estate sale family, who refused it. He then listed it on eBay in 2001, detailing its cursed nature, which sparked widespread interest.
Subsequent owners reported similar phenomena, including health issues, bad luck, and paranormal activity. The box’s consistent effect across owners became a key argument for its supernatural power.
Ownership History
In 2001, Iosif Nietzke, a college student, purchased the box on eBay for $280, intrigued by Mannis’s listing. He soon reported nightmares, electrical failures, and a sense of being watched, prompting him to resell it.
Jason Haxton, a museum director in Missouri, bought the box in 2004. Haxton experienced health problems, including welts and respiratory issues, and claimed his home was plagued by strange noises.
Haxton consulted rabbis, who performed rituals to seal the dybbuk, reducing the disturbances. He kept the box in a locked container, reporting occasional activity but less intensity.
In 2012, Haxton lent the box to paranormal investigator Zak Bagans for display in his Haunted Museum in Las Vegas. Bagans claimed the box caused lights to flicker and visitors to feel uneasy.
Visitors to the museum reported nausea and fainting near the box’s display. Bagans restricted access, citing its dangerous aura, though he allowed select investigators to study it.
Each owner’s consistent reports of misfortune and paranormal activity reinforced the box’s cursed reputation. The chain of ownership, from Mannis to Bagans, remains a central part of its lore.
Investigations and Evidence
Paranormal researchers, including Zak Bagans, investigated the box, conducting experiments at the Haunted Museum. Bagans reported electromagnetic anomalies and cold spots near the box, though measurements were inconclusive.
Rabbis consulted by Haxton performed a ritual to bind the dybbuk, using traditional Jewish exorcism methods. They reported a heavy presence but found no physical evidence of a spirit.
A 2004 investigation by a paranormal team recorded audio anomalies, including whispers and knocks, near the box. These recordings, while intriguing, lacked scientific validation.
Kevin Mannis provided the box’s contents—hair, pennies, and a granite slab—for analysis, but tests showed no unusual properties. The objects’ mundane nature disappointed researchers seeking proof.
In 2025, a paranormal podcast claimed a new owner experienced minor disturbances after briefly handling the box. This unverified account added to the ongoing fascination but offered no new evidence.
The lack of tangible proof, like clear video or spectral evidence, limits the case’s credibility. Witness testimonies and subjective experiences remain the primary basis for the box’s reputation.
Skeptical Explanations
Skeptics argue the Dybbuk Box is a hoax, fabricated by Kevin Mannis to sell an ordinary antique for profit. The eBay listing’s dramatic story may have been crafted to attract attention.
Psychological factors, like the power of suggestion, could explain owners’ experiences. Belief in the box’s curse might trigger anxiety, nightmares, or psychosomatic symptoms like welts.
The box’s contents—hair, pennies, and a rosebud—are typical of old furniture, not necessarily linked to a dybbuk. Environmental factors, like mold or electromagnetic fields, could account for reported sensations.
The story’s timing, coinciding with the early 2000s internet boom, suggests it capitalized on viral marketing. Mannis’s background as a creative writer raises questions about embellishment.
Subsequent owners, like Nietzke and Haxton, may have been influenced by the box’s reputation, amplifying normal events into paranormal ones. The placebo effect could explain consistent reports.
Zak Bagans’s involvement, known for sensationalizing hauntings, casts doubt on the museum’s claims. Skeptics argue the box is a cultural artifact, not a supernatural one.
Cultural Impact and Legacy
The Dybbuk Box became a modern paranormal legend, fueled by its 2001 eBay listing and subsequent media coverage. It inspired the 2012 horror film The Possession, which fictionalized its story.
Zak Bagans’s Haunted Museum in Las Vegas, where the box is displayed, draws thousands of visitors annually. The exhibit, kept behind glass, is a highlight for paranormal enthusiasts.
TV shows, including Ghost Adventures and Deadly Possessions, featured the box, amplifying its cursed reputation. These programs introduced the story to a global audience.
The case sparked a trend of “cursed object” fascination, with similar items appearing on eBay. It tapped into fears of the unknown, blending Jewish folklore with modern horror.
In 2025, a documentary explored the box’s origins, interviewing Haxton and a rabbi, though no new evidence emerged. Such media keeps the Dybbuk Box relevant in popular culture.
The Dybbuk Box remains a polarizing phenomenon, blending folklore, internet myth, and genuine fear. Its legacy lies in its ability to captivate and spark debates about cursed objects.